Making Biblical Decisions: Glorifying God In All of Life, Conclusion – August 23, 2024

Most people make decisions with little to no regard for others. They may consider the implications on their family but very little else. People make decisions and come to convictions based on their personal feelings and desires. However, we, as Christians, have been called to something greater. God calls us to live for His glory.

Because our view of God impacts how we view life, each believer must develop a biblical view of God. For many of us, our view of God is too small. We falsely think that we worship a God who is not in complete control but is simply doing the best He can. Perhaps we even falsely believe that man’s sin causes God to allow things to happen because He can’t stop the decisions that people make. Yet, examining Scripture, we come to a most glorious conclusion. God is greater than anything we could imagine. Nothing is beyond his control. He is working everything for His glory and our good.
 
In a classic sermon, S. M. Lockridge gave a memorable description of God we would do well to contemplate. Here is a portion of what he said:
 
David said the Heavens declare the glory of God, and the firmament shows His handiwork. My King is the only one of whom there are no means of measure that can define His limitless love. No far-seeing telescope can bring into visibility the coastline of the shore of His supplies. No barriers can hinder Him from pouring out His blessing.
 
He’s enduringly strong. He’s entirely sincere. He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. That’s my King. He’s God’s Son. He’s the sinner’s Savior. He’s the centerpiece of civilization. He stands alone in Himself. He’s honest. He’s unique. He’s unparalleled. He’s unprecedented. He’s supreme. He’s pre-eminent. He’s the grandest idea in literature. He’s the highest personality in philosophy. He’s the supreme problem in higher criticism. He’s the fundamental doctrine of historic theology. He’s the carnal necessity of spiritual religion. That’s my King.
 
He’s the miracle of the age. He’s the superlative of everything good that you choose to call Him. He’s the only one able to supply all our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes, and He saves. He’s the Almighty God who guides and keeps all his people. He heals the sick. He cleanses the lepers. He forgives sinners. He discharged debtors. He delivers the captives. He defends the feeble. He blesses the young. He serves the unfortunate. He regards the aged. He rewards the diligent, and He beautifies the meek. That’s my King.[1]
 
That’s your God! How can we fail to live for the glory of this Great King? The amazing byproduct is that we find fulfillment when we live for God’s glory. We accomplish our created purpose and discover that life begins to work the way God designed it to work. Even when life seems to fall apart from a human perspective, we live with fulfillment because Christ holds us fast in our relationship with Him.
 
As you make decisions and come to convictions in your life, it is vital that you consider God’s glory. You must think beyond yourself and your desires. You must consider more than your present comfort and ease. You must contemplate what God thinks about the issue. And you must do all to the glory of God. So, as you make decisions and come to convictions in your life, ask, “Does this bring glory to God?” “Does this make God look as good as He really is?” If the answer is “no,” don’t do it. If the answer is “yes,” then we consider the final principle.
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[1]Lockridge, S. M. “That’s My King! Do You Know Him?”, RPM Ministries, https://rpmministries.org/2009/12/thats-my-king-do-you-know-him/ accessed: 8/20/2024
 


Making Biblical Decisions: Glorifying God In All of Life, Part 3 – August 16, 2024

We don’t find fulfillment in bringing God glory because we don’t prioritize bringing God glory. We don’t prioritize bringing God glory because we have not seen and do not understand God’s glory. Last week, we began a brief look through Scripture to help us understand the majesty of God’s glory. We started by looking at the change in Moses when we observed God’s glory. Today, we want to examine a second important Old Testament text.
 
Hundreds of years have passed since Moses saw God’s glory. Israel went on to conquer the promised land, and God created a great nation. At its height of power under David and Solomon, Israel dominated the Middle East. During this time, the people worshiped God faithfully and built a Temple to worship God. However, as time and kings passed, Israel turned from God. Ultimately, God informed Israel through various prophets that He would judge them for their rebellion. Isaiah was one such prophet.
 
As Isaiah began recording God’s words in his book, he proclaimed God’s judgment on Israel and the surrounding nations (Isaiah 1-5). Yet, Isaiah experienced a life-changing event in chapter 6. God revealed His glory to Isaiah. As the vision unfolded, Isaiah saw God’s majesty. He saw the throne of God exalted above all else. God’s throne is “high and lifted up.” He is over everything. He is absolutely sovereign. No earthly power can compare to or overrule God’s throne.
 
Isaiah also saw God’s honor. God was magnified, and so God was worshipped. In Isaiah’s vision, he saw Seraphim. These special angels dwell before God’s throne in worship. They have six wings. Two wings cover their face because they cannot look upon the glory of God. It is so great. Two wings cover their feet lest they mar God’s glory with disrespect. And with two wings, they fly around God’s throne. As Isaiah observed them, they cried out, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory” (Isaiah 6:3). Holy means to be sacred or set apart from all else. There is nothing else in the universe like God. Why are gold, silver, and precious stones so valuable? Because of their rarity. We place value on things that are rare and unique. The reality is that there are many of everything. But there is only one God. And so, He is holy.
 
The Seraphim also cried that the whole earth was full of God’s glory. This statement is in line with Psalm 19. “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge” (Psalm 19:1-2). Even nature displays the glory of God. The problem is that while we know much about God, we don’t take the time to let these facts sink in and impact our lives. We live as though they are mere facts. While we know a lot about God, we don’t know God. We have horrible views of God. And your view of God dictates your view of life.
 
As Isaiah observed God’s majesty and honor, God revealed His power. As Isaiah took in this scene, he noticed that the door posts were shaking, and smoke filled the room. Picture in your mind’s eye this vision that Isaiah is having. I picture him standing in the hall outside of the throne room of God. The doors to the throne room open, and Isaiah sees God on His throne, exalted above all else. Isaiah sees angels flying around the room crying, “Holy, sacred is the Lord. The earth is filled with His glory.” Then, Isaiah notices that the door posts are shaking at the cry and that the room is filled with smoke.
 
Living in Michigan, I occasionally attend a University of Michigan football game at “The Big House.” Over one hundred thousand people pack the stadium to cheer on their favorite team. I will never forget the first time I entered the stadium. Because the stadium is a bowl dug into the ground, you enter the stadium from the top. As you enter the scene, you observe a sea of rabid fans dressed in blue and maize. When Michigan scores, the sound is deafening. The stadium shakes with the noise. The experience creates a feeling of euphoria that defies description. Yet, this experience is nothing compared to Isaiah’s experience when he entered God’s throne room.
 
That experience changed Isaiah. Up to this point, he had proclaimed God’s judgment on everyone around him. Yet, when he observed God’s glory, he recognized his inadequacy. In chapters one through five, Isaiah proclaimed woe on everyone else. But in Isaiah 6:5, he proclaimed woe (or God’s judgment) on himself. Confronted with God’s perfect, majestic glory, Isaiah recognized his sin and failure. When we see God, we do not walk away unchanged. We acknowledge our need for God.
 
Thankfully, God’s glory also contains God’s mercy. As Isaiah recognizes his sin in repentance, God cleanses him. He takes a coal from the altar, representing Christ’s sacrifice, and touches Isaiah to take away his guilt. So, through Christ, we also stand before God without condemnation. And this reconciliation results in change.
 
Isaiah’s subsequent response is to beg God to allow him to serve. He volunteers to be sent out by God into Israel to proclaim His glory. Isaiah did not do this because it would result in a life of ease. The second half of Isaiah 6 reveals that no one would listen to Isaiah, and he would be persecuted for speaking the truth. Yet, Isaiah willingly volunteered because he recognized the surpassing value of God’s glory.
 
Christians live in crisis and frustration because we fail to see God’s glory. We make decisions that lead us into trouble because we do not consider the need to glorify God. But we willingly face hardship and trial when we see God in His majestic glory. Because God is greater than anything we can imagine, and He is worth our allegiance and dedication.


Making Biblical Decisions: Finding Fulfillment in Bringing God Glory, Part 2 – August 9, 2024

As we observed in last week’s letter, when we live for God’s glory, our situation does not define us. We often allow our circumstances to dictate our joy and destiny. Yet, when we recognize and live for God’s glory, we understand that our circumstances are inconsequential. We don’t lose heart with our lot in life. Instead, we realize that the things of this world are temporal. Instead, we live for the eternal things of God. When we make decisions purely to advance our present comfort or perceived wants, we end up sadly disappointed. We ask these things to do something they were never intended to do. However, when we live for God’s glory, we can find fulfillment because the things of God never pass away.

So, Paul concludes 2 Corinthians 4 with the reminder that we do not lose heart in our circumstances. Instead, we look to the unseen things of eternity. Yet, looking at the unseen things of eternity instead of the visible things of life proves much more challenging in our day-to-day activities. As Paul begins 2 Corinthians 5, he acknowledges this struggle. He notes that in this tent (referring to our physical body and physical life), we groan because of our hardships and trials. This mortal life brings burdens hard to carry. Yet, when we focus on God and eternity, we can maintain courage (5:6). What is the reason for this courage? We walk by faith, not by sight. We do not live by what we see and experience but by faith in God.
 
How can we maintain this attention and faith in God in the middle of struggle and trial? When the water heater bursts and floods the house, it is hard to view eternity in that moment. When people we thought were our friends stab us in the back, it is hard to see eternity in that moment. When the doctor gives us the news that our loved one has a terminal disease, it is hard to see eternity in that moment. Yet, Paul confidently states that we can be (and indeed are) people of good courage in those moments. We must understand God’s glory to find fulfillment in bringing God glory and be of good courage while groaning in this life.
 
Perhaps no texts reveal the splendor and majesty of seeing God’s glory more than two pivotal texts in the Old Testament. God sent Moses to free Israel from slavery in Egypt. Through the striking signs and wonders of the plagues, God broke Pharaoh’s heart to free Israel. Yet, Pharaoh remained depraved and almost instantaneously regretted his decision. So, he pursued Israel to the edge of the Red Sea. Again, God miraculously freed Israel by parting the Red Sea so the nation could cross safely to the Arabian Peninsula. When the Egyptians attempted to follow, God closed the Red Sea, and the soldiers drowned.
 
Israel proceeded to trek towards the promised land until they arrived at Mt. Sinai. There, God met with Moses and gave him the Law for Israel to follow. In a stunning turn, while Moses met with God, the people of Israel turned from God and began to worship a golden calf. Only through Moses’ intercession did God spare the nation of Israel. Moses descended the mountain and confronted Israel for their rebellion. In retribution, God informed Israel that they could proceed to the promised land, but He would not go with them (Exodus 33:1-6). In response, Moses entered the Tabernacle to intercede for the people again. He implored God to remember His people and maintain his reputation by caring for them. Because of Moses’ obedience, God relented.
 
Yet, the problem of “stiff-necked” and rebellious people remained. Moses was tired of dealing with constant, ignorant criticism and rebellion. So he requested God. “Moses said, ‘Please show me your glory'” (Exodus 33:18). God granted the request and instructed Moses to return to the mountain. He would see God’s glory there and receive the commandments on the tablets again. Moses ascended Mt. Sinai the following day and received the commandments over the next forty days. While there, God revealed his glory to Moses.
 
The description of Moses when he descended Mt. Sinai after seeing God’s glory is astounding. He began to radiate the glory of God. Exodus 34:29-30 reveals that his skin shone to the extent no one wanted to come near him. The experience of seeing God’s glory was so majestic that the emotional and spiritual renewal he experienced was reflected through a supernatural glowing.
 
When we see God’s glory, it impacts every part of us. It changes every thought process, action, and even our physical being. Moses faced intense criticism and rebellion from Israel for the rest of His life. Yet, over the next forty years, he maintained his faith and trust in God because of the foundation on Mt. Sinai. Because Moses saw God’s glory, he lived for God’s glory. The trials he faced paled compared to the reality that he would live for eternity, reveling in God’s glory. Thus, Paul reminds us that the present light affliction is not worth comparing to the glory that will be revealed in us (Romans 8:18).
 
You can find fulfillment when you see and live for God’s glory. Next week, we will examine a second seminal passage in the Old Testament that helps us see and understand God’s majestic glory.


Making Biblical Decisions: Finding Fulfillment in Bringing God Glory – August 2, 2024

Sally returns home again to an empty apartment after attending a party with friends. As she turns the light on and sits alone on the couch, she wonders if she could ever be happy. If only a guy would take an interest in her. Then, she could find some fulfillment in life. Hank exits his boss’s office. Once again, his boss passed him over for a promotion. Although Hank works hard, he can’t seem to get ahead. He needed the raise that promotion would bring, but now he is back to pinching pennies. If only his boss could recognize his value. Then, he could find some fulfillment in life. Frank and Ann look on with a tinge of jealousy as their neighbor pulls into the driveway with a new car. Their cars are ten years old. They still work, but certainly don’t look as nice. If only they had more money to buy some new things. Then, they could find some fulfillment in life. Conner is excited to head to college and play basketball. The college he will attend has a chance to win some championships while he is there. If they do that, he will certainly find some fulfillment in life.

To a certain extent, we can all see ourselves in these situations. We look to the things of this world to bring us fulfillment in life. Yet, as we get older and experience life, we discover that these things do not bring fulfillment. Marriage proves to be just as hard (and perhaps harder) than singleness. The new position at work brings new headaches and more expectations. The new vehicles get older, break down, and must be replaced in a few years. And no one cares about the athletic feats of your youth. The things of this world cannot bring satisfaction. This is why it is so essential to consider God’s glory as we make decisions. God’s glory is our hope and fulfillment in life and death.
 
Paul reminds the Corinthian church of this reality in 2 Corinthians 4 and 5. As Paul begins chapter four, he reminds us that the gospel and our lives are about God’s glory. “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:5-6).
 
Yet, Paul acknowledges that this message we proclaim is in the middle of a broken world. We have the treasure of Christ in us, but we are mortal. Paul uses the illustration of a clay jar. We are fragile and prone to be broken. Yet, our condition does not matter if we live for God’s glory. In fact, our condition as broken people magnifies God’s glory. God uses us to show his surpassing power. Recognizing this reality means that all that goes on around us cannot impact our fulfillment in life. So Paul rightly notes that “We are afflicted in every way, but not crushed; perplexed, but not driven to despair;9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.” (2 Corinthians 4:8-12).
 
When we live for God’s glory, our situation does not define us. We often allow our circumstances to dictate our joy and destiny. Yet, when we recognize and live for God’s glory, we understand that our circumstances are inconsequential. We don’t lose heart with our lot in life. Instead, we realize that the things of this world are temporal. Instead, we live for the eternal things of God. When we make decisions purely to advance our present comfort or perceived wants, we end up sadly disappointed. We ask these things to do something they were never intended to do. However, when we live for God’s glory, we can find fulfillment because the things of God never pass away.


Making Biblical Decisions: Glorifying God in All of Life, Part 2 – July 19, 2024

Our entire life should reflect God’s glory. Every aspect, every deed, and every thought should bring God glory. So, what might it look like when we seek to glorify God in every part of life? As each life is different, applying this principle is different for everyone. However, we can examine some distinct biblical principles to illustrate what this might look like.

Speaking to business owners around the country, we are in a work crisis. Finding individuals who will show up when scheduled and do the job the company hired them to do has become challenging. We are not even speaking about individuals who would go above and beyond in their work ethic. With this reality as a backdrop, what does it mean to glorify God in my work? To make God look as good as He is, we can examine and understand a couple of seemingly forgotten principles.
 
First, we should consider the principle in Ecclesiastes 9:10, “Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.” As a Christian worker, we should give our entire energy to our job when we are doing our job. There seems to be no place for the Christian worker who punches the time clock and steals from their boss through inefficient, lazy work. God is not lazy, so we should not be either.
 
Second, we should consider the principle found in Luke 16:1-13. In this parable, Jesus tells of a steward wasting his master’s possessions. When the master learned of this, he called him in to demote him and place another servant over his possessions. When the unfaithful steward knew he would be demoted, he worried about his future. Suddenly, he started to do his job and collect the back payments owed to his master. He would receive a cut of the payment, which assured him that he would be taken care of. The master commended the steward for collecting these debts and commented that this is what should have happened all along. Unfortunately, the steward (motivated only by selfishness) failed to do this until it would personally benefit him. Christ then comments that Christians should be faithful despite having little or much. In other words, Christians should be trusted to do their job. They should be faithful to accomplish what they are called to do.
 
These two principles show that the Christian worker glorifies God by working hard, efficiently, and faithfully. They accomplish what they are asked to do to the best of their ability. These are just two of many principles which you can take from Scripture and apply to your work. You need to ask, how can I make God look good doing this?
 
How do we glorify God in the church? Again, there are numerous principles. We must ask, what would make God look good here? When we do this, we discover the importance of edifying one another through speech and song (Psalm 148:14; Colossians 3:16). We find out the importance of seeking unity and not taking up offenses for others (Romans 12:3-8; Ephesians 4:1-3). We discover the importance of submitting to spiritual authority (Hebrews 13:17). In short, we glorify God in the church when we don’t make it about us but about God.
 
How do we glorify God in the home? We look at the family roles and structures in texts like Ephesians 5 and 1 Peter 3. These texts show the importance of loving one another as Christ loves us. We see the importance of submitting to one another and sacrificing for one another. We know the call to complete commitment that overlooks hurts. It changes everything when we seek to make God look good in how we interact as a family.
 
Hopefully, you see how glorifying God is to encompass every area of life. Glorifying God is not simply something we do in the Sunday service or our personal quiet time. Glorifying God is to become a lifestyle for the believer. Even in the areas we mentioned, the principles we examined are not exhaustive. Every thought, action, and reaction should point to the goodness of God. Your clothes, music, speech, and even your food should make God look as good as He is. Examining God’s Word, you should ask how those texts inform you to live for God’s glory.


Making Biblical Decisions: Glorifying God in All of Life – July 12, 2024

As the purpose of our existence is to glorify God, every area of our life should bring God glory. Everything we do, say, and think should make God look as good as He really is. Often, Christians relegate glorifying God to the “spiritual” elements of life. We consider our Sunday worship, giving to Christian charitable organizations, and personal devotional time to be those things in our lives that bring God glory. And these things do bring God glory. However, our desire to glorify God should not stop with the “spiritual” things.
 
Once again, it would be wise to visit 1 Corinthians 10. A few weeks ago, we observed that we should consider how something builds up others in Christ when we make decisions. In 1 Corinthians 10:23, we observed that while all things are lawful, not everything is best. Paul then encourages Christians to respond to these questionable situations with wisdom. With this, Paul points to God’s glory.
 
We must remind ourselves of the controversy in that church. Pagans had been saved from idol worship to the worship of the one true God. However, the society around them was still centered around the pagan temple and idol worship. As the citizens brought their sacrifices to the temple, some meat was set aside for the priests and feasts. Any leftover meat was sold in a meat market at discounted prices. Many who had been saved out of idolatry struggled with consuming any meat offered to idols as their conscience informed them they were participating in the worship of those idols. However, some understood that those idols were just pieces of wood and stone (1 Corinthians 8:4-6). With this knowledge, they understood they were free to eat the meat.
 
Paul imagined a situation in which an unbeliever invited a believer to dinner. The unbeliever served up meat that had been offered to idols. Paul instructed the believer to eat the meat without asking where it came from. However, if another believer commented that the meat had been offered to idols, they were then to refrain from eating it for their fellow believer’s conscience.
 
With this argument, Paul makes a decisive statement for our examination of living for God’s glory. “So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). Living for God’s glory involves even the mundane actions of eating and drinking. In this situation, Christians should care more about God’s glory than the wonderful steak dinner. Yet, Paul also includes drinking in this text, pointing to the deeper principle. Our entire life should reflect God’s glory. Every aspect, every deed, and every thought should bring God glory. Next week, we will expand this thought into the various areas of our lives. For this week, live for God’s glory!


Making Biblical Decisions: Defining God’s Glory – June 28, 2024

In Christian circles, we often use Christian language without defining our terms. We frequently assume that everyone understands us. However, I have discovered that we usually don’t understand many of these terms. As we discuss the principle of glorifying God, I think it is essential that we pause for a moment to ensure that we understand what that means. This is vital because God’s glory is the purpose of our existence. If we don’t understand God’s glory (and how to glorify God), we cannot fulfill our created purpose.
 
Scripture speaks often of God’s glory. Sometimes, God’s glory is something that He reveals.

· “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1).

· “And behold, the glory of the God of Israel was there, like the vision that I saw in the valley” (Ezekiel 8:4).

· “Then the cherubim lifted their wings, with the wheels beside them, and the glory of the God of Israel was over them” (Ezekiel 11:22).
 
Sometimes, Scripture speaks of God’s glory as who He is in His person.

· “And the Lord said, ‘Behold there is a place by me where you shall stand on the rock, and while my glory passes by, I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by” (Exodus 33:21-22).

· “They exchanged the glory of God for the image of an ox that eats grass” (Psalm 106:20).

· “They exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:23).

Using these passages and many others, theologians have sought to define God’s glory properly. Charles Ryrie informs us that the glory of God is “the awesomeness, splendor, and importance of God seen in some way.”[1] Jim Berg focuses on God’s greatness when he states that the glory of God is “that unique excellence that makes Him supreme – towering over everything else.”[2] Norman Geisler views God’s glory as “the outward radiance of His nature, and in this light is displayed the outward expression of the inward character of God.”[3] John Piper states, “God’s glory is the beauty of his manifold perfections.”[4] While Wayne Grudem takes a broader tact and attempts to draw in all that Scripture says about God’s glory. In one sense, “God’s glory is the created brightness that surrounds God’s revelation of himself.” This visible brightness is the “manifestation of the excellence of God’s character.” In another sense, the word glory means “honor” or “excellent reputation.”[5]

We can understand the magnitude of God’s glory in the many definitions. I think we can also create a working definition for ourselves. God’s glory is the picture and perfection of the absolute magnitude, greatness, and goodness of our unique God. When we understand God’s glory, we can begin to understand what it means to glorify God.

To glorify God means that we live in such a way that we acknowledge that our existence depends on God.[6] I often say that we glorify God by making Him look as good as He really is. When we live a life that glorifies God, our life paints an accurate picture of all God is as we seek to point to and replicate God’s character. This helps us understand God’s purpose in creation. God created all things to demonstrate who He is. To fulfill that purpose, we must live in such a way that we make God look as good as He really is.

Next week, we will examine what that looks like in everyday life. And we will seek to move forward to demonstrate that this is the only type of life that brings true satisfaction and joy.
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[1] Charles Caldwell Ryrie, Transformed by His Glory (Wheaton, IL: Victor, 1990), 18.

[2] Jim Berg, Created for His Glory: God’s Purpose for Redeeming Your Life (Greenville, S.C.: BJU Press, 2002), 29.

[3] Norman Geisler, Systematic Theology: God, Creation, vol. 2, Systematic Theology (4 Vols.) / Norman Geisler (Minneapolis, Minn: Bethany House Pub, 2003), 226.

[4] John Piper, Desiring God: Meditations of a Christian Hedonist (Sisters, OR: Multnomah Books, 1996), 43.

[5] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids, MI: Zondervan Publishing House, 1994), 220.

[6] Geisler, Volume Two, 2:456–57.

 


Making Biblical Decisions: God’s Glory, Our Purpose – June 21, 2024

What is the purpose of your existence? This question has plagued man from the beginning of time. Philosophers and musicians alike wrestle with this question. At some point in life, most find themselves faced with this question. For some, this conflict arises in the middle school years as they transform from a child into a young adult. For others, this question rears its head as a midlife crisis. Unfortunately, many dodge the question and distract themselves from its implications through the variety of vanities this world offers.
 
Ultimately, man can only answer this question one of two ways: we exist for God’s glory or by accident. Using Darwin’s philosophy, modern culture loudly proclaims the second answer. Yet, because we could never truly accept that we exist by accident and, therefore, have no purpose, people instead live as though the purpose of their existence is their pleasure. The hedonism of our society drives marketing, entertainment, and even politics. Because most people choose not to think about the purpose of their existence, they live as though the ultimate purpose for their existence is themselves. As these individuals make decisions, what would lead to fulfilling their sinful passions drives their choices.
 
How did we get this way? Genesis 3 reveals the answer. As Satan approached the first people, he tempted them into sin by lying to them about the purpose of their existence. He informed them that they could be a god. Satan told them that the One True God was lying to them out of selfishness. He convinced them that they existed for themselves. And when they sinned through rebellion against God’s good purpose for their lives, they plunged all of us into that same trap (Rom. 5:12). From that moment on, humanity came to the wrong answer to the question about our purpose for existing.
 
Studying God’s Word teaches us that we exist for an entirely different reason. The Westminster Shorter Catechism perhaps gives the best explanation for human existence. The catechism’s first question asks, “What is the chief end (purpose) of man?” To which it answers, “Man’s chief end is to glorify God and to enjoy Him forever.” You see, God’s purpose in all things is to declare His ultimate glory. As a result, all creation exists for God’s glory.
 
Revelation contains John’s vision in which God declares His ultimate purpose for all things. In chapter 4, John glimpses heaven. He sees the wonder and glory of God’s throne room. Redeemed humanity, angels, and fantastic beasts surround the throne, engaging in worship of the Creator. As John observes this fantastic scene, he sees some amazing creatures, which he identifies as the four living creatures. They fly around God’s throne without ceasing, loudly declaring God’s glory. As this happens, John observes that the 24 elders (many think they are the 12 sons of Israel and the 12 Apostles) cast their crowns of reward at God’s feet. As they do so, they cry out, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Rev. 4:11). We exist because God wants us to exist. And God wants us to exist for His glory.
 
Ephesians 1 reveals that God redeems man to declare His glory. Verses 5-6 reveal that God predestined believers for adoption through Christ for the praise of His glorious grace. Verses 11-12 reveal that God has given the believer an inheritance so they might be to the praise of His glory. Verses 13-14 informs us that God gives the Holy Spirit to the believer as a seal of redemption to the praise of His glory. God saves man for His own sake so that He would receive all the glory. The chief end of man is to glorify God and to enjoy Him forever.
 
As God’s glory is man’s purpose for existence, God’s glory should impact every decision we make. Elite, successful professional athletes live with one goal: winning the championship. Everything they do funnels through this goal. This is why fans often learn of their favorite athlete’s strange habits. Tom Brady never eats strawberries and loves avocado ice cream. Nikola Jokic lifts weights for almost an hour after every game. Lionel Messi built a full-size soccer field in his backyard so he could have lifelike practices at home. Phillip Rivers built a conversion van in which the entire rear passenger area was an office where he could study film on the way to and from practice. If these athletes take such pains for rewards with little eternal value, how much more should we take pains to fulfill our created purpose of glorifying God?
 
Over the next few weeks, we will look in greater detail at what it means to glorify God, how we glorify God, and what a wonderful result we will have when we do. I would encourage you to be honest with yourself as we study together. Sometimes, you may come to conclusions that are hard and may hurt. At other times, you may be very encouraged. But in the end, living for God’s glory will result in satisfaction, purpose, and joy.


Making Biblical Decisions: The Conscience Principle, Conclusion – June 14, 2024

God gifted every person a conscience as part of what it means to be a human. The conscience is a distinct aspect of the image of God in man. God designed the conscience to warn us of impending sin and moral failure. However, the conscience is not infallible. Culture, upbringing, the influence of friends, our religious beliefs, and our personality all impact how our conscience defines sin and moral failure.
 
However, just because the conscience is not infallible is not an excuse to ignore our conscience. God informs us in Romans 14 and 1 Corinthians 8 that we sin when we willfully violate our conscience. If we cannot make a decision or participate in an action with a clear conscience, our action is not out of faith in God and is, therefore, in defiance of God. Continued willful violation of our conscience leads to a scarred, seared, and broken conscience.
 
Since violating and ignoring our conscience is a sin, we must train our conscience to warn us of sin rightly. A conscience that fails to warn us of sin is like a smoke detector without batteries. It is hanging on the ceiling, but it is of no use. When the fire starts, we will have no warning. On the other hand, a conscience that warns us of things that are not sinful binds us to a legalistic and bitter lifestyle apart from the freedom the Gospel provides. Therefore, training our conscience becomes necessary for a vibrant Christian life.
 
As we make decisions in life, we must pay attention to our conscience. Ignoring our conscience violates the purpose for which God gave it to us. As you contemplate an action or a decision, you would be wise to ask, “Does this action or decision violate my conscience?” In other words, “Am I feeling the pangs of guilt and uneasiness because my conscience is telling me this action or decision is a sin or moral failure?” If your answer is “Yes,” don’t do it. If your conscience is clear on the matter, then move to the next principle we will begin next week.


Making Biblical Decisions: Training Your Conscience, Part 4 – June 7, 2024

As we study God’s Word and allow it to train our conscience, we find two opposite actions take place simultaneously. We discover that we add restrictions to our conscience. We find that certain beliefs or actions we did not take seriously are, in fact, to be taken seriously. At the same time, we discover that we remove restrictions from our conscience. We learn that some specific actions are not sinful but were engrained into us through tradition or held due to a misunderstanding of God and His Word. Last week we examined what it looks like when we allow God’s Word to train our conscience that some things we previously thought were sin are not sin.

On the other hand, training our conscience also involves adding to our conscience. Sometimes, our conscience should bother us regarding sin, but it fails to do so as we have seared it. It is necessary in these cases to allow Scripture to inform us that our views need to change. We must conform our conscience to God’s Word by refraining from these actions.

Corinth was known in the ancient world for its sinful atmosphere. As a result, the Corinthian church often had to adjust their conscience so that their conscience would convict them of sin. In 1 Corinthians 5, Paul takes the church to task for such an incident. Apparently, a church member became engaged in gross, incestuous immorality. Instead of addressing the issues, the church celebrated the fact that this was taking place. The individual did not view his action as a sin. The church members took pride in including this individual. Rather than mourn over sin, they rejoiced over sin. Their conscience was so misinformed and seared it allowed this evil. Paul instructed the church to purge the evil from their midst and to seek righteousness.

Unfortunately, these kinds of instances happen often in the church today. Rather than confine sex to marriage, churches celebrate when couples move in with one another. We allow our feelings and excitement to inform our conscience rather than God’s Word. Instead, we should instruct our conscience with texts like Hebrews 13:4 and seek purity. Only when we fill ourselves with God’s Word can we stand with a clear conscience against the world’s corruption.

As our world becomes more politically divided, we find ourselves falling back into the pattern seen in the Roman Empire. While we indeed should obey God over man, and there are times to resist our government leaders when they violate clear Scripture, we must always seek to honor our government leaders. Yet, honoring bad civil leadership goes against our natural tendencies. We must train our conscience with texts like 1 Peter 2:17 so that our conscience will sound the alarm when we are tempted to engage in conversations and actions that denigrate our civil leaders. As we come to understand God’s Word better, we will arrive at more opportunities to add rules to our conscience and weed out bad rules from our conscience because we will come to a greater understanding of what pleases God.

However, we must understand the difference between training our conscience and violating our conscience. Naselli and Crowley give two excellent indications of the difference between the two. We violate our conscience when we refuse to listen to our conscience when we believe it is correct and still ignore it. We train our conscience when we become convinced by God’s Word that our conscience is incorrect in its warning and, therefore, engage in the action.[1] Your church elders or a wise spiritual mentor can also assist you in differentiating between the two in any given situation.
 
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[1] Naselli and Crowley, Conscience, 64–65.